Obviously, they are primarily informed by secular humanism and don't understand how to integrate their personal faith with public policy. Those who are not informed by Scripture regarding their world and life view are functional atheists in this area.
Those with a worldly mindset are taught to worry, fear, and complain about their challenges, which keep them greatly limited for the rest of their life.
Just because somebody is a Christian does not mean they automatically are walking in a Kingdom economy. If we want to walk in God’s blessing, we must walk in the ways of His kingdom’s economy.
The fact that this assembly voted against free speech, which abridged the first amendment, shows how far the radical left will go to enact the tyrannical rule.
There is never an apologetic attempt to prove God’s reality. The evidence for His existence is so overwhelming that the opening words of the first book of the bible (Genesis) assume His existence.
Consequently, because they were already emotionally connected during the lockdown, they just continued to relate through any means necessary.
During this season of fierce anti-christian sentiment, the overcoming Church is called to continue to faithfully preach biblical truths despite all opposition.
Part of the way of Jesus is ending the bifurcation between the workplace and church place so that the church gathered on Sunday becomes the church scattered on Monday!
In comparison, past generations (World War II and beyond) celebrated the biblical virtues of self-sacrifice and service to humanity. The present generation values the right to self-expression and self-will, independently of how it negatively impacts society and the stability of future generations.
When John was caught up in heaven, the first thing he saw was “the One” sitting on the throne. Consequently, the primary focus of worship should not be about us but Him! The major theme of the book of Revelation is the throne of God, which represents His government or rule. Everything is centered around Jesus, not around us.
